3:6 Brahmanavaggo

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Suttantapiṭake
Aṅguttaranikāyo

Namo tassa bhagavato arahato sammāsambuddhassa

3. Tikanipāto
2. Dutiyo paṇṇāsako.
(6. Brāhmaṇavaggo)

3. 2. 1. 1.

(Sāvatthinidānaṃ:)

1. Atha kho dve brāhmaṇā jiṇṇā vuddhā mahallakā addhagatā vayo anuppattā vīsaṃ vassasatikā jātiyā, yena bhagavā tenupasaṃkamiṃsu. Upasaṃkamitvā bhagavatā saddhiṃ sammodiṃsu. Sammodanīyaṃ kathaṃ sārāṇīyaṃ vītisāretvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnā kho te brāhmaṇā bhagavantaṃ etadavocuṃ: ’mayamassu bho gotama brāhmaṇā jiṇṇā vuddhā mahallakā addhagatā vayo anuppattā vīsaṃ vassasatikā jātiyā. Te ca’mhā akatakalyāṇā akatakusalā akatabhīruttāṇā. Ovadatu no bhavaṃ gotamo, anusāsatu no bhavaṃ gotamo yaṃ amhākaṃ assa dīgharattaṃ hitāya sukhāyā’ti.

Taggha tumhe brāhmaṇā jiṇṇā vuddhā mahallakā addhagatā vayo anuppattā vīsaṃ vassasatikā jātiyā. Te cattha akatakalyāṇā akatakusalā akatabhīruttāṇā. Upaniyyati kho ayaṃ brāhmaṇā loko jarāya vyādhinā maraṇena, evaṃ upaniyyamāne kho brāhmaṇā loke jarāya vyādhinā maraṇena, yo idha kāyena saṃyamo, vācāya saṃyamo, manasā saṃyamo, taṃ tassa petassa tāṇañca lenañca dīpañca saraṇañca parāyaṇañcā’ti.

1. Upanīyati jīvitamappamāyu jarūpanītassa na santi tāṇā.

Etaṃ bhayaṃ maraṇe pekkhamāno puññāni kayirātha sukhāvahāni.

2. Yodha kāyena saññamo vācāya uda cetasā,

Taṃ tassa petassa sukhāya hoti yaṃ jīvamāno pakaroti puññanti.

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3. 2. 1. 2.

2. Atha kho dve brāhmaṇā jiṇṇā vuddhā mahallakā addhagatā vayo anuppattā vīsaṃ vassasatikā jātiyā, yena bhagavā tenupasaṅkamiṃsu. Upasaṃkamitvā bhagavatā saddhiṃ sammodiṃsu. Sammodanīyaṃ kathaṃ sārāṇīyaṃ vītisāretvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnā kho te brāhmaṇā bhagavantaṃ etadavocuṃ: ’mayamassu bho gotama brāhmaṇā jiṇṇā vuddhā mahallakā addhagatā vayo anuppattā vīsaṃ vassasatikā jātiyā. Te camhā akatakalyāṇā akatakusalā akatabhīruttāṇā. Ovadatu no bhavaṃ gotamo, anusāsatu no bhavaṃ gotamo yaṃ amhākaṃ assa dīgharattaṃ hitāya sukhāyā’ti.

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Taggha tumhe brāhmaṇā jiṇṇā vuddhā mahallakā addhagatā vayo anuppattā vīsaṃ vassasatikā jātiyā. Te cattha akatakalyāṇā akatakusalā akatabhīruttāṇā. Āditto kho ayaṃ brāhmaṇā loko jarāya vyādhinā maraṇena. Evaṃ āditte kho brāhmaṇā loke jarāya vyādhinā maraṇena yo idha kāyena saññamo, vācāya saññamo, manasā saṃyamo, taṃ tassa petassa tāṇaṃ ca lenañca dīpañca saraṇañca parāyaṇañcā’ti.

3. Ādittasmiṃ agārasmiṃ yaṃ nīharati bhājanaṃ,

Taṃ tassa hoti atthāya no ca yaṃ tattha ḍayhati.

4. Evaṃ ādipito loko jarāya maraṇena ca,

Nīharethe’va dānena dinnaṃ hoti sunīhaṭaṃ.

5. Yo’dha kāyena saññamo vācāya uda cetasā,

Taṃ tassa petassa sukhāya hoti yaṃ jīvamāno pakaroti puññanti.

3. 2. 1. 3.

3. Atha ko aññataro brāhmaṇo yena bhagavā tenupasaṅkami. Upasaṅkamitvā bhagavatā saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sārāṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho so brāhmaṇo bhagavantaṃ etadavoca: ’sandiṭṭhiko dhammo sandiṭṭhiko dhammo’ti bho gotama vuccati, kittāvatā nu kho bho gotama sandiṭṭhiko dhammo hoti akāliko ehipassiko opanayiko paccattaṃ veditabbo viññūhī’ti.

Ratto kho brāhmaṇa, rāgena abhibhūto pariyādinnacitto [PTS Page 157] attavyābādhāyapi ceteti, paravyābādhāyapi ceteti, ubhayavyābādhāyapi ceteti, cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti. Rāge pahīṇe nevattavyābādhāyapi ceteti, na paravyābādhāyapi ceteti, na ubhayavyābādhāyapi ceteti, na cetasikaṃ dukkhaṃ domanassaṃ paṭisaṃvedeti. Evampi kho brāhmaṇa sandiṭṭhiko dhammo hoti akāliko ehipassiko opanayiko paccattaṃ veditabbo viññūhī’ti.

Mūḷho kho brāhmaṇa mohena abhibhūto pariyādinnacitto attavyābādhāyapi ceteti. Paravyābādhāyapi ceteti. Ubhayavyābādhāyapi ceteti. Cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti. Mohe pahīṇe nevattavyābādhāyapi ceteti, na paravyābādhāyapi ceteti, na ubhayavyābādhāyapi ceteti. Na cetasikaṃ dukkhaṃ domanassaṃ paṭisaṃvedeti. Evaṃ kho brāhmaṇa sandiṭṭhiko dhammo hoti akāliko ehipassiko opanayiko paccattaṃ veditabbo viññūhī’ti.

Abhikkantaṃ bho gotama, abhikkantaṃ bho gotama, seyyathāpi bho gotama nikkujjitaṃ vā ukkujjeyya, paṭicchannaṃ vā vivareyya, mūḷhassa vā maggaṃ ācikkheyya, andhakāre vā telapajjotaṃ dhāreyya, cakkhumanto rūpāni dakkhintī’ti. Evamevaṃ bhotā gotamena anekapariyāyena dhammo pakāsito. Esāhaṃ bhagavantaṃ gotamaṃ saraṇaṃ gacchāmi, dhammañca bhikkhusaṅghañca. Upāsakaṃ maṃ bhavaṃ gotamo dhāretu ajjatagge pāṇupetaṃ saraṇaṃ gatanti.

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3. 2. 1. 4.

4. Atha kho aññataro brāhmaṇaparibbājako yena bhagavā tenupasaṅkami. Upasaṃkamitvā bhagavatā saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sārāṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho so brāhmaṇaparibbājako bhagavantaṃ etadavoca: ’sandiṭṭhiko dhammo sandiṭṭhiko dhammo’ti bho gotama vuccati, kittāvatā nu kho bho gotama sandiṭṭhiko dhammo hoti akāliko ehipassiko opanayiko paccattaṃ veditabbo viññūhī’ti.

Ratto kho brāhmaṇa rāgena abhibhūto pariyādinnacitto attavyābādhāyapi ceteti, paravyābādhāyapi ceteti, ubhayavyābādhāyapi ceteti. Cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti. Rāge pahīṇe nevattavyābādhāyapi ceteti. Na paravyābādhāyapi ceteti, na ubhayavyābādhāyapi ceteti. Na cetasikaṃ dukkhaṃ domanassaṃ paṭisaṃvedeti.

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Ratto kho brāhmaṇa rāgena abhibhūto pariyādinnacitto kāyena duccaritaṃ carati, vācāya duccaritaṃ carati, manasā duccaritaṃ carati, rāge pahīṇe neva kāyena duccaritaṃ carati, na vācāya duccaritaṃ carati, na manasā duccaritaṃ carati. Ratto kho brāhmaṇa rāgena abhibhūto pariyādinnacitto attatthampi yathābhūtaṃ nappajānāti, paratthampi yathābhūtaṃ nappajānāti, ubhayatthampi yathābhūtaṃ nappajānāti. Rāge pahīṇe attatthampi yathābhūtaṃ pajānāti, paratthampi yathābhūtaṃ pajānāti, ubhayatthampi yathābhūtaṃ pajānāti. Evampi kho brāhmaṇa sandiṭṭhiko dhammo hoti akāliko ehipassiko opanayiko paccattaṃ veditabbo viññūhī’ti.

Duṭṭho kho brāhmaṇa dosena abhibhūto pariyādinnacitto attavyābādhāyapi ceteti, paravyābādhāyapi ceteti, ubhayavyābādhāyapi ceteti. Cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti. Dose pahīṇe nevattavyābādhāyapi ceteti, na paravyābādhāyapi ceteti, na ubhayavyābādhāyapi ceteti. Na cetasikaṃ dukkhaṃ domanassaṃ paṭisaṃvedeti. Duṭṭho kho brāhmaṇa dosena abhibhūto pariyādinnacitto kāyena duccaritaṃ carati, vācāya duccaritaṃ carati, manasā duccaritaṃ carati. Dose pahīṇe neva kāyena duccaritaṃ carati, na vācāya duccaritaṃ carati, sa manasā duccaritaṃ carati. Duṭṭho kho brāhmaṇa dosena abhibhūto pariyādinnacitto attatthampi yathābhūtaṃ nappajānāti, paratthampi yathābhūtaṃ nappajānāti, ubhayatthampi yathābhūtaṃ nappajānāti. Dose pahīṇe attatthampi yathābhūtaṃ pajānāti, paratthampi yathābhūtaṃ pajānāti, ubhayatthampi yathābhūtaṃ pajānāti evampi kho brāhmaṇa sandiṭṭhiko dhammo hoti akāliko ehipassiko opanayiko paccattaṃ veditabbo viññūhī’ti.

Mūḷho kho brāhmaṇa mohena abhibhūto pariyādinnacitto attavyābādhāyapi ceteti, paravyābādhāyapi ceteti, ubhayavyābādhāyapi ceteti, cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti. Mohe pahīṇe nevattavyābādhāyapi ceteti, na paravyābādhāyapi ceteti, na ubhayavyābādhāyapi ceteti. Na cetasikaṃ dukkhaṃ domanassaṃ paṭisaṃvedeti.

Mūḷho kho brāhmaṇa mohena abhibhūto pariyādinnacitto kāyena duccaritaṃ carati, vācāya duccaritaṃ carati, manasā duccaritaṃ carati. Mohe pahīṇe neva kāyena duccaritaṃ carati, na vācāya duccaritaṃ carati, na manasā duccaritaṃ carati. Mūḷho kho brāhmaṇa mohena abhibhūto pariyādinnacitto attatthampi yathābhūtaṃ nappajānāti, paratthampi yathābhūtaṃ nappajānāti, ubhayatthampi yathābhūtaṃ nappajānāti. Mohe pahīṇe attatthampi yathābhūtaṃ pajānāti, paratthampi yathābhūtaṃ pajānāti, ubhayatthampi yathābhūtaṃ pajānāti. Evaṃ kho brāhmaṇa sandiṭṭhiko dhammo hoti akāliko ehipassiko opanayiko paccattaṃ veditabbo viññūhīti.

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3. 2. 1. 5.

5. Atha kho jāṇussoṇī brāhmaṇo yena bhagavā tenupasaṅkami. Upasaṅkamitvā bhagavatā saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sārāṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho jāṇussoṇī brāhmaṇo bhagavantaṃ etadavoca: ’sandiṭṭhikaṃ nibbāṇaṃ sandiṭṭhikaṃ nibbāṇanti’ bho gotama vuccati. Kittāvatā nu kho bho gotama sandiṭṭhikaṃ nibbāṇaṃ hoti akālikaṃ ehipassikaṃ opanayikaṃ paccattaṃ veditabbaṃ viññūhīti?

[PTS Page 159]

Ratto kho brāhmaṇa rāgena abhibhūto pariyādinnacitto attavyābādhāyapi ceteti, paravyābādhāyapi ceteti, ubhayavyābādhāyapi ceteti. Cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti. Rāge pahīṇe nevattavyābādhāyapi ceteti, na paravyābādhāyapi ceteti, na ubhayavyābādhāyapi ceteti, na cetasikaṃ dukkhaṃ domanassaṃ paṭisaṃvedeti. Evaṃ kho* brāhmaṇa sandiṭṭhikaṃ nibbāṇaṃ hoti.

Mūḷho kho brāhmaṇa mohena abhibhūto pariyādinnacitto attavyābādhāyapi ceteti, paravyābādhāyapi ceteti, ubhayavyābādhāyapi ceteti. Cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti. Mohe pahīṇe nevattavyābādhāya pi ceteti, na paravyābādhāyapi ceteti, na ubhayavyābādhāyapi ceteti. Na cetasikaṃ dukkhaṃ domanassaṃ paṭisaṃvedeti. Evaṃ kho* brāhmaṇa sandiṭṭhikaṃ nibbāṇaṃ hoti.

Yato ca kho ayaṃ brāhmaṇa anavasesaṃ rāgakkhayaṃ paṭisaṃvedeti, anavasesaṃ dosakkhayaṃ paṭisaṃvedeti, anavasesaṃ mohakkhayaṃ paṭisaṃvedeti. Evaṃ kho brāhmaṇa sandiṭṭhikaṃ nibbāṇaṃ hoti akālikaṃ ehipassikaṃ opanayikaṃ paccattaṃ veditabbaṃ viññūhīti.

3. 2. 1. 6.

6. Atha kho aññataro brāhmaṇamahāsālo yena bhagavā tenupasaṅkami. Upasaṃkamitvā bhagavatā saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sārāṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho so brāhmaṇamahāsālo bhagavantaṃ etadavoca: ’sutaṃ metaṃ bho gotama pubbakānaṃ brāhmaṇānaṃ vuddhānaṃ mahallakānaṃ ācariyapācariyānaṃ bhāsamānānaṃ: ’pubbassudaṃ ayaṃ loko avīcimaññe phuṭo hoti manussehi, kukkuṭasampātikā gāmanigamarājadhāniyo’ti. Ko nu kho bho gotama hetu, ko paccayo yenetarahi manussānaṃ khayo hoti, tanuttaṃ paññāyati, gāmāpi agāmā [PTS Page 160] honti, nigamā’pi anigamā honti, nagarā’pi anagarā honti, janapadā’pi ajanapadā hontī’ti.

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Etarahi brāhmaṇa manussā adhammarāgarattā visamalobhābhibhūtā micchādhammaparetā te adhammarāgarattā visamalobhābhibhūtā micchādhammaparetā tiṇhāni satthāni gahetvā

Aññamaññaṃ jīvitā voropenti. Tena bahū manussā kālaṃ karonti. Ayampi kho brāhmaṇa hetu, ayaṃ paccayo yenetarahi manussānaṃ khayo hoti, tanuttaṃ paññāyati, gāmā’pi agāmā honti, nigamā’pi anigamā honti, nagarā’pi anagarā honti, janapadā’pi ajanapadā honti.

Puna ca paraṃ brāhmaṇa etarahi manussā adhammarāgarattā visamalobhābhibhūtā micchādhammaparetā. Tesaṃ adhammarāgarattānaṃ visamalobhābhibhūtānaṃ micchādhammaparetānaṃ devo na sammā dhāraṃ anuppavecchati. Tena dubbhikkhaṃ hoti dussassaṃ setaṭṭhikaṃ salākāvuttaṃ. Tena bahū manussā kālaṃ karonti. Ayampi kho brāhmaṇa hetu, ayaṃ paccayo yenetarahi manussānaṃ khayo hoti, tanuttaṃ paññāyati, gāmā’pi agāmā honti. Nigamā’pi anigamā honti, nagarā’pi anagarā honti, janapadā’pi ajanapadā honti.

Puna ca paraṃ brāhmaṇa etarahi manussā adhammarāgarattā visamalobhābhibhūtā micchādhammaparetā. Tesaṃ adhammarāgarattānaṃ visamalobhābhibhūtānaṃ micchādhammaparetānaṃ yakkhā vāle manusse ossajanti. Tena bahū manussā kālaṃ karonti. Ayampi kho brāhmaṇa hetu, ayaṃ paccayo yenetarahi manussānaṃ khayo hoti, tanuttaṃ paññāyati, gāmā’pi agāmā honti. Nigamā’pi anigamā honti, nagarā’pi anagarā honti, janapadā’pi ajanapadā hontī’ti.

3. 2. 1. 7.

7. Atha kho vacchagotto paribbājako yena bhagavā tenupasaṅkami. Upasaṃkamitvā bhagavatā saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sārāṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho vacchagotto paribbājako bhagavantaṃ etadavoca: ’sutaṃ metaṃ bho gotama, ’samaṇo gotamo evamāha: mayhameva dānaṃ [PTS Page 161] dātabbaṃ, nāññesaṃ dānaṃ dātabbaṃ, mayhameva sāvakānaṃ dānaṃ dātabbaṃ, nāññesaṃ sāvakānaṃ dānaṃ dātabbaṃ, mayhameva dinnaṃ mahapphalaṃ, nāññesaṃ dinnaṃ mahapphalaṃ. Mayhameva sāvakānaṃ dinnaṃ mahapphalaṃ, nāññesaṃ sāvakānaṃ dinnaṃ mahapphalanti’.

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Ye te bho gotama evamāhaṃsu: ’samaṇo gotamo evamāha: mayhameva dānaṃ dātabbaṃ nāññesaṃ dānaṃ dātabbaṃ, mayhameva sāvakānaṃ dānaṃ dātabbaṃ nāññesaṃ sāvakānaṃ dānaṃ dātabbaṃ, mayhameva dinnaṃ mahapphalaṃ’ nāññesaṃ dinnaṃ mahapphalaṃ, mayhameva sāvakānaṃ dinnaṃ mahapphalaṃ, nāññesaṃ sāvakānaṃ dinnaṃ mahapphalanti’. Kacci te bhoto gotamassa vuttavādino? Na ca bhavantaṃ gotamaṃ abhūtena abbhācikkhanti? Dhammassa cā’nudhammaṃ vyākaronti? Na ca koci sahadhammiko vādānupāto gārayhaṃ ṭhānaṃ āgacchati? Anabbhakkhātukāmā hi mayaṃ bhavantaṃ gotama’nti.

Ye te vaccha evamāhaṃsu: ’samaṇo gotamo evamāha: mayhameva dānaṃ dātabbaṃ, nāññesaṃ dānaṃ dātabbaṃ, gotama mayhameva sāvakānaṃ dānaṃ dātabbaṃ, nāññesaṃ sāvakānaṃ dānaṃ dātabbaṃ, mayhameva dinnaṃ mahapphalaṃ, nāññesaṃ dinnaṃ mahapphalaṃ, hi mayhameva sāvakānaṃ dinnaṃ mahapphalaṃ, nāññesaṃ sāvakānaṃ dinnaṃ mahapphala’nti, na me te vuttavādino, abbhācikkhanti ca pana maṃ te asatā abhūtena. Yo kho vaccha paraṃ dānaṃ dadantaṃ vāreti, so tiṇṇaṃ antarāyakaro hoti, tiṇṇaṃ pāripanthiko. Katamesaṃ tiṇṇaṃ: dāyakassa puññantarāyakaro hoti, paṭiggāhakānaṃ lābhantarāyakaro hoti. Pubbeva kho panassa attā khato ca hoti upahato ca. Yo kho vaccha paraṃ dānaṃ dadantaṃ vāreti, so imesaṃ tiṇṇaṃ antarāyakaro hoti, tiṇṇaṃ pāripanthiko.

Ahaṃ kho pana vaccha evaṃ vadāmi: ’yepi te candanikāya vā oligalle vā pāṇā, tatra’pi yo thālidhovanaṃ vā sarāvadhovanaṃ vā chaḍḍeti. Ye tattha pāṇā, te tena yāpentū’ti. Tato nidānampahaṃ vaccha puññassa āgamaṃ vadāmi. Ko pana vādo manussabhūte. Api cāhaṃ vaccha sīlavato dinnaṃ mahapphalaṃ vadāmi, no tathā dussīle. So ca hoti, pañcaṅgavippahīṇo pañcaṅgasamannāgato. Katamāni pañcaṅgāni pahīṇāni honti: kāmacchando pahīṇo hoti, vyāpādo pahīṇo hoti, thīnamiddhaṃ [PTS Page 162] pahīṇaṃ hoti. Uddhaccakukkuccaṃ pahīṇaṃ hoti, vicikicchā pahīṇā hoti. Imāni pañcaṅgāni pahīṇāni honti.

Katamehi pañcahaṅgehi samannāgato hoti: asekkhena sīlakkhandhena samannāgato hoti, asekkhena samādhikkhandhena samannāgato hoti, asekkhena paññākkhandhena samannāgato hoti, asekkhena vimuttikkhandhena samannāgato hoti, asekkhena vimuttiñāṇadassanakkhandhena samannāgato hoti. Imehi pañcahaṅgehi samannāgato hoti. Iti pañcaṅgavippahīṇe pañcaṅgasamannāgate dinnaṃ mahapphalaṃ vadāmī’ti.

6. Iti kaṇhāsu setāsu rohiṇīsu harīsu vā,

Kammāsāsu sarūpāsu gosu pārevatāsu vā.

7. Yāsu kāsu ci etāsu danto jāyati puṅgavo,

Dhorayho balasampanno kalyāṇajavanikkamo.

8. Tameva bhāre yuñjanti nāssa vaṇṇaṃ parikkhare,

Evameva manussesu yasmiṃ kasmiñci jātiye.

9. Khattiye brāhmaṇe vesse sudde caṇḍālapukkuse,

Yāsu kāsu ci etāsu danto jāyati subbato.

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10. Dhammaṭṭho sīlasampanno saccavādī hirīmano,

Pahīṇajātimaraṇo brahmacariyassa kevalī.

11. Pannabhāro visaṃyutto katakicco anāsavo,

Pāragū sabbadhammānaṃ anupādāya nibbuto.

12. Tasmiññeva viraje khette vipulā hoti dakkhiṇā,

Bālā ca avijānantā dummedhā assutāvino.

13. Bahiddhā dadanti dānāti na hi sante upāsare,

Yo ca sante upāsanti sappaññe dhīrasammate.

14. Saddhā ca nesaṃ sugate mūlajātā patiṭṭhitā,

Devalokañca te yanti kule vā idha jāyare.

Anupubbena nibbāṇaṃ adhigacchanti paṇḍitā’ti.

[PTS Page 163]

3. 2. 1. 8.

8. Atha kho tikaṇṇo brāhmaṇo yena bhagavā tenupasaṅkami. Upasaṅkamitvā bhagavatā saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sārāṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho tikaṇṇo brāhmaṇo bhagavato sammukhā tevijjānaṃ sudaṃ brāhmaṇānaṃ vaṇṇaṃ bhāsati "evampi tevijjā brāhmaṇā itipi tevijjā brāhmaṇā"ti.

Yathā kathaṃ pana brāhmaṇa, brāhmaṇā brāhmaṇaṃ tevijjaṃ paññāpentī’ti? Idha bho gotama brāhmaṇo ubhato sujāto hoti mātito ca pitito ca saṃsuddhagahaṇiko yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena. Ajjhāyako mantadharo tiṇṇaṃ vedānaṃ pāragū sanighaṇḍukeṭubhānaṃ sākkharappabhedānaṃ itihāsapañcamānaṃ. Padako veyyākaraṇo lokāyatamahāpurisalakkhaṇesu anavayoti. Evaṃ kho bho gotama, brāhmaṇā brāhmaṇaṃ tevijjaṃ paññāpentīti.

Aññathā kho brāhmaṇa, brāhmaṇā brāhmaṇaṃ tevijjaṃ paññāpenti. Aññathā ca pana ariyassa vinaye tevijjo hotī’ti. Yathā kathampana bho gotama ariyassa vinaye tevijjo hoti? Sādhu me bhavaṃ gotamo tathā dhammaṃ desetu yathā ariyassa vinaye tevijjo hotī’ti. Tena hi brāhmaṇa suṇāhi, sādhukaṃ manasi karohi, bhāsissāmī’ti. Evaṃ bhoti kho tikaṇṇo brāhmaṇo bhagavato paccassosi. Bhagavā etadavoca:

[BJT Page 294]

Idha brāhmaṇa bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. Vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. Pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno, sukhaṃ ca kāyena paṭisaṃvedeti, yaṃ taṃ ariyā ācikkhanti ’ upekkhako satimā sukhavihāri’ti tatiyaṃ jhānaṃ upasampajja viharati. Sukhassa ca pahāṇā dukkhassa ca pahāṇā pubbeva somanassadomanassānaṃ atthaṅgamā [PTS Page 164] adukkhaṃ asukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati.

So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbe nivāsānussatiñāṇāya cittaṃ abhininnāmeti. So anekavihitaṃ pubbe nivāsaṃ anussarati. Seyyathīdaṃ: ekampi jātiṃ dve’pi jātiyo tisso’pi jātiyo catasso’pi jātiyo pañca’pi jātiyo dasa’pi jātiyo, vīsampi jātiyo tiṃsampi jātiyo cattārīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi aneke’pi saṃvaṭṭakappe aneke’pi vivaṭṭakappe aneke’pi saṃvaṭṭavivaṭṭakappe. Amutrā’siṃ evannāmo, evaṅgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhapaṭisaṃvedī evamāyupariyanto. So tato cuto amutra upapādiṃ, tatrāpāsiṃ evannāmo evaṅgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhapaṭisaṃvedī evamāyupariyanto. So tato cuto idhūpapanno’ti. Iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati. Ayamassa paṭhamā vijjā adhigatā hoti, avijjā vihatā, vijjā uppannā, tamo vihato, āloko uppanno, yathā taṃ appamattassa ātāpino pahitattassa viharato.

So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte sattānaṃ cutūpapātañāṇāya cittaṃ abhininnāmeti. So dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne uppajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti. Ime vata bhonto sattā kāyaduccaritena samannāgatā, vacīduccaritena samannāgatā, manoduccaritena samannāgatā, ariyānaṃ upavādakā, micchādiṭṭhikā, micchādiṭṭhikammasamādānā. Te kāyassa bhedā parammaraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannā. Ime vā pana bhonto sattā kāyasucaritena samannāgatā, vacīsucaritena samannāgatā, manosucaritena samannāgatā, ariyānaṃ anupavādakā, sammādiṭṭhikā, [PTS Page 165] sammādiṭṭhikammasamādānā. Te kāyassa bhedā parammaraṇā sugatiṃ saggaṃ lokaṃ upapannāti. Iti dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne uppajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti. Ayamassa dutiyā vijjā adhigatā hoti, avijjā vihatā, vijjā uppannā, tamo vihato, āloko uppanno, yathā taṃ appamattassa ātāpino pahitattassa viharato.

[BJT Page 296]

So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte āsavānaṃ khayañāṇāya cittaṃ abhininnāmeti. So idaṃ dukkha’nti yathābhūtaṃ pajānāti, ayaṃ dukkhasamudayo’ti yathābhūtaṃ pajānāti, ayaṃ dukkhanirodho’ti yathābhūtaṃ pajānāti, ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. Ime āsavā’ti yathābhūtaṃ pajānāti. Ayaṃ āsavasamudayo’ti yathābhūtaṃ pajānāti, ayaṃ āsavanirodho’ti yathābhūtaṃ pajānāti, ayaṃ āsavanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. Tassa evaṃ jānato evaṃ passato kāmāsavā’pi cittaṃ vimuccati, bhavāsavā’pi cittaṃ vimuccati, avijjāsavā’pi cittaṃ vimuccati, vimuttasmiṃ vimuttamiti ñāṇaṃ hoti. Khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’ti pajānāti. Ayamassa tatiyā vijjā adhigatā hoti, avijjā vihatā, vijjā uppannā, tamo vihato, āloko uppanno. Yathā taṃ appamattassa ātāpino pahitattassa viharatoti.

15. Anuccāvacasīlassa nipakassa ca jhāyino.

Cittaṃ yassa vasībhūtaṃ ekaggaṃ susamāhitaṃ.

16. Taṃ ve tamonudaṃ vīraṃ tevijjaṃ maccuhāyinaṃ.

Hitaṃ devamanussānaṃ āhu sabbappahāyinaṃ.

17. Tīhi vijjāhi sampannaṃ asammūḷhavihārinaṃ,

Buddhaṃ antimasārīraṃ taṃ namassanti gotamaṃ.

18. Pubbenivāsaṃ yo veti saggāpāyaṃ ca passati,

Atho jātikkhayaṃ patto abhiññā vosito muni.

19. Etāhi tīhi vijjāhi tevijjo hoti brāhmaṇo,

Tamahaṃ vadāmi tevijjaṃ nāññaṃ lapitalāpananti.

[PTS Page 166]

Evaṃ kho brāhmaṇa ariyassa vinaye tevijjo hotīti.

Aññathā bho gotama brāhmaṇānaṃ tevijjo, aññathā ca pana ariyassa vinaye tevijjo hoti. Imassa ca pana bho gotama ariyassa vinaye tevijjassa brāhmaṇānaṃ tevijjo kalaṃ nāgghati soḷasiṃ.

Abhikkantaṃ bho gotama, abhikkantaṃ bho gotama, seyyathāpi bho gotama nikkujjitaṃ vā ukkujjeyya, paṭicchannaṃ vā vivareyya, mūḷhassa vā maggaṃ ācikkheyya, andhakāre vā telapajjotaṃ dhāreyya, cakkhumanto rūpāni dakkhintī’ti. Evamevaṃ bhotā gotamena anekapariyāyena dhammo pakāsito. Esā’haṃ bhagavantaṃ gotamaṃ saraṇaṃ gacchāmi, dhammañca bhikkhusaṅghañca. Upāsakaṃ maṃ bhavaṃ gotamo dhāretu ajjatagge pāṇupetaṃ saraṇaṃ gatanti.

[BJT Page 298]

3. 2. 1. 9.

9. Atha kho jāṇussoṇī brāhmaṇo yena bhagavā tenupasaṅkami. Upasaṅkamitvā bhagavatā saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sārāṇīyaṃ vītisāretvā ekamantaṃ nisīdiṃ. Ekamannaṃ nisinno kho jāṇussoṇī brāhmaṇo bhagavantaṃ etadavoca: yassassu bho gotama yañño vā saddhaṃ vā thālipāko vā deyyadhammaṃ vā tevijjesu brāhmaṇesu dānaṃ dadeyyāti.

Yathākathaṃ pana brāhmaṇa, brāhmaṇā brāhmaṇaṃ tevijjaṃ paññāpentī’ti? Idha pana bho gotama brāhmaṇo ubhato sujāto hoti mātito ca pitito ca, saṃsuddhagahaṇiko yāva sattamā pitāmahāyugā, akkhitto anupakkuṭṭho jātivādena, ajjhāyako mantadharo tiṇṇaṃ vedānaṃ pāragū sanighaṇḍukeṭubhānaṃ sākkharappabhedānaṃ itihāsapañcamānaṃ padako veyyākaraṇo lokāyatamahāpurisalakkhaṇesu anavayoti. Evaṃ kho bho gotama brāhmaṇā brāhmaṇaṃ tevijjaṃ paññāpentī’ti.

Aññathā kho brāhmaṇa, brāhmaṇā brāhmaṇaṃ tevijjaṃ paññāpenti, aññathā ca pana ariyassa vinaye tevijjo hotī’ti. Yathākathaṃ pana bho gotama ariyassa vinaye tevijjo hoti? Sādhu me bhavaṃ gotamo tathā dhammaṃ desetu yathā ariyassa vinaye tevijjo hotī’ti. Tena hi brāhmaṇa suṇāhi sādhukaṃ manasi karohi, bhāsissāmī’ti. Evaṃ hoti kho jāṇussoṇī brāhmaṇo bhagavato paccassosi. Bhagavā etadavoca:

Idha brāhmaṇa bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. Vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. Pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno sukhaṃ ca kāyena paṭisaṃvedeti, yaṃ taṃ ariyā ācikkhanti ’ upekkhako satimā sukhavihāri’ti tatiyaṃ jhānaṃ upasampajja viharati. Sukhassa ca pahāṇā dukkhassa ca pahāṇā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhaṃ asukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati.

So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe [PTS Page 167] vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṃ abhininnāmeti. So anekavihitaṃ pubbenivāsaṃ anussarati. Seyyathīdaṃ: ekampi jātiṃ dve’pi jātiyo tisso’pi jātiyo catasso’pi jātiyo pañca’pi jātiyo dasa’pi jātiyo, vīsampi jātiyo tiṃsampi jātiyo cattārīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi aneke’pi saṃvaṭṭakappe aneke’pi vivaṭṭakappe aneke’pi saṃvaṭṭavivaṭṭakappe. Amutrā’siṃ evannāmo, evaṅgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhapaṭisaṃvedī evamāyupariyanto. So tato cuto amutra upapādiṃ, tatrāpāsiṃ evannāmo evaṅgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhapaṭisaṃvedī evamāyupariyanto. So tato cuto idhūpapannoti. Iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati. Ayamassa paṭhamā vijjā adhigatā hoti, avijjā vihatā, vijjā uppannā, tamo vihato, āloko uppanno, yathā taṃ appamattassa ātāpino pahitattassa viharato.

So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte sattānaṃ cutūpapātañāṇāya cittaṃ abhininnāmeti. So dibbena cakkhunā visuddhena atikkantamānusakena. Satte passati cavamāne uppajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti. Ime vata bhonto sattā kāyaduccaritena samannāgatā, vacīduccaritena samannāgatā. Manoduccaritena samannāgatā, ariyānaṃ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā. Te kāyassa bhedā parammaraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannā. Ime vā pana bhonto sattā kāyasucaritena samannāgatā sucaritena samannāgatā manosucaritena samannāgatā ariyānaṃ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā. Te kāyassa bhedā parammaraṇā sugatiṃ saggaṃ lokaṃ upapannā’ti. Iti dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne uppajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti. Ayamassa dutiyā vijjā adhigatā hoti, avijjā vihatā, vijjā uppannā, tamo vihato, āloko uppanno, yathā taṃ appamattassa ātāpinopahitattassa viharato.

[BJT Page 300]

So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte āsavānaṃ khayañāṇāya cittaṃ abhininnāmeti. So idaṃ dukkhanti yathābhūtaṃ pajānāti, ayaṃ dukkhasamudayo’ti yathābhūtaṃ pajānāti, ayaṃ dukkhanirodho’ti yathābhūtaṃ pajānāti, ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. Ime āsavā’ti yathābhūtaṃ pajānāti. Ayaṃ āsavasamudayo’ti yathābhūtaṃ pajānāti, ayaṃ āsavanirodho’ti yathābhūtaṃ pajānāti. Ayaṃ āsavanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. Tassa evaṃ jānato evaṃ passato kāmāsavā’pi cittaṃ vimuccati, bhavāsavā’pi cittaṃ vimuccati, avijjāsavā’pi cittaṃ vimuccati, vimuttasmiṃ vimuttamiti ñāṇaṃ hoti. Khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānāti. Ayamassa tatiyā vijjā adhigatā hoti, avijjā vihatā, vijjā uppannā, tamo vihato, āloko uppanno. Yathā taṃ appamattassa ātāpino pahitattassa viharato’ti.

20. Yo sīlabbatasampanno pahitatto samāhito,

Cittaṃ yassa vasībhūtaṃ ekaggaṃ susamāhitaṃ,

21. Pubbenivāsaṃ yo veti saggāpāyañca passati,

Atho jātikkhayaṃ patto abhiññā vosito muni.

[PTS Page 168]

22. Etāhi tīhi vijjāhi tevijjo hoti brāhmaṇo,

Tamahaṃ vadāmi tevijjaṃ nāññaṃ lapitalāpananti.

Evaṃ kho brāhmaṇa ariyassa vinaye tevijjo hotī’ti.

Aññathā bho gotama brāhmaṇānaṃ tevijjo. Aññathā ca pana ariyassa vinaye tevijjo hoti. Imassa ca bho gotama ariyassa vinaye tevijjassa brāhmaṇānaṃ tevijjo kalaṃ nāgghati soḷasiṃ.

3. 2. 1. 10

10. Atha kho saṅgāravo brāhmaṇo yena bhagavā tenupasaṅkami upasaṃkamitvā bhagavatā saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sārāṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho saṅgāravo brāhmaṇo bhagavantaṃ etadavoca: mayamassu bho gotama brāhmaṇā nāma, yaññaṃ yajāma’pi, yajāpema’pi, tatra bho gotama yo ceva yajati, yo ca yajāpeti, sabbe te anekasārīrikaṃ puññapaṭipadaṃ paṭipannā honti yadidaṃ yaññādhikaraṇaṃ, yo panāyaṃ bho gotama yassa vā tassa vā kulā agārasmā anagāriyaṃ pabbajito ekamattānaṃ dameti, ekamattānaṃ sameti, ekamattānaṃ parinibbāpeti, evamassāyaṃ ekasārīrikaṃ puññapaṭipadaṃ paṭipanno hoti yadidaṃ pabbajjādhikaraṇanti.

[BJT Page 302]

Tena hi brāhmaṇa, taññevettha paṭipucchissāmi, yathā te khameyya, tathā naṃ vyākareyyāsi. Taṃ kiṃ maññasi brāhmaṇa idha tathāgato loke uppajjati arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathī satthā devamanussānaṃ buddho bhagavā, so evamāha: ethā’yaṃ maggo, ayaṃ paṭipadā, yathā paṭipanno ahaṃ anuttaraṃ brahmacariyogadhaṃ sayaṃ abhiññā sacchikatvā pavedemi, etha tumhepi tathā paṭipajjatha, yathā paṭipannā tumhepi anuttaraṃ brahmacariyogadhaṃ sayaṃ abhiññā sacchikatvā upasampajja viharissathā’ti. Iti ayaṃ ceva satthā dhammaṃ deseti, pare [PTS Page 169] ca tathattāya paṭipajjanti. Tāni kho pana honti anekāni’pi satāni anekāni’pi sahassāni anekāni’pi satasahassāni.

Taṃ kiṃ maññasi brāhmaṇa, iccāyaṃ evaṃ sante ekasārīrikā vā puññapaṭipadā hoti anekasārīrikā vā, yadidaṃ pabbajjādhikaraṇanti? Iccāyampi bho gotama, evaṃ sante anekasārīrikā puññapaṭipadā hoti, yadidaṃ pabbajjādhikaraṇanti.

Evaṃ vutte āyasmā ānando saṅgāravaṃ brāhmaṇaṃ etadavoca: imāsaṃ te brāhmaṇa, dvinnaṃ paṭipadānaṃ katamā paṭipadā khamati, appaṭṭhatarā ca appasamārambhatarā ca mahapphalatarā ca mahānisaṃsatarā cāti? Evaṃ vutte saṅgāravo brāhmaṇo āyasmantaṃ ānandaṃ etadavoca: seyyathāpi bhavaṃ gotamo bhavaṃ cānando ete me pujjā, ete me pāsaṃsā’ti.

Dutiyampi kho āyasmā ānando saṅgāravaṃ brāhmaṇaṃ etadavoca: na kho tyāhaṃ brāhmaṇa evaṃ pucchāmi: ke vā te pujjā ke vā te pāsaṃsā’ti. Evañca kho tyāhaṃ brāhmaṇa pucchāmi: imāsaṃ te brāhmaṇa, dvinnaṃ paṭipadānaṃ katamā paṭipadā khamati, appaṭṭhatarā ca appasamārambhatarā ca mahapphalatarā ca mahānisaṃsatarā cāti? Evaṃ vutte saṅgāravo brāhmaṇo āyasmantaṃ ānandaṃ etadavoca: seyyathā’pi bhavaṃ gotamo bhavaṃ cānando ete me pujjā, ete me pāsaṃsā’ti.

Tatiyampi kho āyasmā ānando saṅgāravaṃ brāhmaṇaṃ etadavoca: na kho tyāhaṃ brāhmaṇa evaṃ pucchāmi: ke vā te pujjā ke vā te pāsaṃsā’ti. Evañca kho tyāhaṃ brāhmaṇa pucchāmi: imāsaṃ te brāhmaṇa, dvinnaṃ paṭipadānaṃ katamā paṭipadā khamati, appaṭṭhatarā ca appasamārambhatarā ca mahapphalatarā ca mahānisaṃsatarā cāti?

[BJT Page 304]

Tatiyampi kho saṅgāravo brāhmaṇo āyasmantaṃ ānandaṃ etadavoca: seyyathāpi bhavaṃ gotamo bhavaṃ cānando ete me pujjā, ete me pāsaṃsāti.

[PTS Page 170]

Atha kho bhagavato etadahosi: yāvatatiyampi kho saṅgāravo brāhmaṇo ānandena sahadhammikaṃ pañhaṃ puṭṭho saṃsādeti. No vissajjeti. Yannūnā’haṃ parimoceyyanti. Atha kho bhagavā saṅgāravaṃ brāhmaṇaṃ etadavoca: kānujja brāhmaṇa, rājantepure rājaparisāyaṃ sannisinnānaṃ sannipatitānaṃ antarā kathā udapādī’ti? Ayaṃ khvajja bho gotama, rājantepure rājaparisāyaṃ sannisinnānaṃ sannipatitānaṃ antarā kathā udapādi: pubbe sudaṃ appatarā ceva bhikkhū ahesuṃ, bahutarā ca uttari manussadhammā iddhipāṭihāriyaṃ dassesuṃ. Etarahi kho bahutarā ceva bhikkhū appatarā ca uttarimanussadhammā iddhipāṭihāriyaṃ dassentī’ti. Ayaṃ khvajja bho gotama, rājantepure rājaparisāyaṃ sannisinnānaṃ sannipatitānaṃ antarā kathā udapādīti.

Tīṇi kho imāni brāhmaṇa pāṭihāriyāni. Katamāni tīṇi: iddhipāṭihāriyaṃ, ādesanāpāṭihāriyaṃ, anusāsanīpāṭihāriyaṃ, katamañca brāhmaṇa iddhipāṭihāriyaṃ: idha brāhmaṇa ekacco anekavihitaṃ iddhividhaṃ paccanubhoti: eko’pi hutvā bahudhā hoti, bahudhā’pi hutvā eko hoti, āvībhāvaṃ tirobhāvaṃ tirokuḍḍaṃ tiropākāraṃ tiropabbataṃ asajjamāno’va gacchati, seyyathā’pi ākāse. Paṭhaviyā’pi ummujjanimmujjaṃ karoti seyyathā’pi udake, udake’pi abhijjamāne gacchati seyyathā’pi paṭhaviyaṃ. Ākāse’pi pallaṅkena kamati seyyathā’pi pakkhī sakuṇo. Ime’pi candimasuriye evaṃ mahiddhike evaṃ mahānubhāve pāṇinā parimasati, parimajjati. Yāva brahmalokā’pi kāyena vasaṃ vatteti. Idaṃ vuccati brāhmaṇa iddhipāṭihāriyaṃ.

Katamañca brāhmaṇa, ādesanāpāṭihāriyaṃ: idha brāhmaṇa ekacco nimittena ādisati: evampi te mano itthampi te mano. Itipi te cittanti. So bahuñcepi ādisati, tathe’va taṃ hoti, no aññathā.

Idha pana brāhmaṇa, ekacco naheva kho nimittena [PTS Page 171] ādisati, api ca kho manussānaṃ vā amanussānaṃ vā devatānaṃ vā saddaṃ sutvā ādisati: evampi te mano, itthampi te mano. Itipi te cittanti. So bahuñcepi ādisati, tathe’va taṃ hoti, no aññathā.

Idha pana brāhmaṇa, ekacco naheva kho nimittena ādisati, napi manussānaṃ vā amanussānaṃ vā devatānaṃ vā saddaṃ sutvā ādisati, api ca kho vitakkayato vicārayato vitakkavipphārasaddaṃ sutvā ādisati: evampi te mano, itthampi te mano, itipi te cittanti. So bahuñcepi ādisati, tathe’va taṃ hoti, no aññathā

[BJT Page 306]

Idha pana brāhmaṇa, ekacco na heva kho nimittena ādisati, napi manussānaṃ vā amanussānaṃ vā devatānaṃ vā saddaṃ sutvā ādisati, napi vitakkayato napi vicārayato na vitakkavipphārasaddaṃ sutvā ādisati: api ca kho avitakkaṃ avicāraṃ samādhiṃ samāpananassa cetasā ceto paricca pajānāti. Yathā imassa bhoto manosaṅkhārā paṇihitā, imassa cittassa anantarā amunnāma vitakkaṃ vitakkissatī’ti, so bahuñcepi ādisati. Tathe’va taṃ hoti, no aññathā. Idaṃ vuccati brāhmaṇa ādesanāpāṭihāriyaṃ.

Katamañca brāhmaṇa, anusāsanīpāṭihāriyaṃ: idha brāhmaṇa, ekacco evamanusāsati: evaṃ vitakketha, mā evaṃ vitakkayittha, evaṃ manasi karotha, mā evaṃ manasākattha, idaṃ pajahatha, idaṃ upasampajja viharathā’ti. Idaṃ vuccati brāhmaṇa anusāsanīpāṭihāriyaṃ. Imāni kho brāhmaṇa tīṇi pāṭihāriyāni. Imesaṃ te brāhmaṇa, tiṇṇaṃ pāṭihāriyānaṃ katamaṃ pāṭihāriyaṃ khamati abhikkantatarañca paṇītatarañcā’ti.

Tatra bho gotama yadidaṃ pāṭihāriyaṃ, idhekacco anekavihitaṃ iddhividhaṃ paccanubhoti. Eko’pi hutvā bahudhā hoti, bahudhā’pi hutvā eko hoti, āvībhāvaṃ tirobhāvaṃ tirokuḍḍaṃ tiropākāraṃ tiropabbataṃ asajjamāno’va gacchati, seyyathā’pi ākāse. Paṭhaviyā’pi ummujjanimmujjaṃ karoti seyyathā’pi udake, udake’pi abhijjamāne gacchati seyyathā’pi paṭhaviyaṃ. Ākāse’pi pallaṅkena kamati seyyathā’pi pakkhī sakuṇo. Ime’pi candimasuriye evaṃ mahiddhike evaṃ mahānubhāve pāṇinā parimasati, parimajjati. Yāva brahmalokā’pi kāyena vasaṃ vatteti. Idaṃ bho gotama pāṭihāriyaṃ yova naṃ karoti, sova naṃ paṭisaṃvedeti. Yova naṃ karoti, tasseva taṃ hoti. Idaṃ me bho gotama pāṭihāriyaṃ māyāsahadhammarūpaṃ viya khāyati.

Yampidaṃ bho gotama pāṭihāriyaṃ idhekacco nimittena ādisati: evampi te mano, itthampi te mano, itipi te cittanti. So bahuñcepi ādisati, tathe’va taṃ hoti, no aññathā. Idha pana bho gotama, ekacco naheva kho nimittena ādisati, api ca kho manussānaṃ vā amanussānaṃ vā devatānaṃ vā saddaṃ sutvā ādisati: evampi te mano, itthampi te mano, iti’pi te cittanti. So bahuñce’pi ādisati, tathe’va taṃ hoti, no aññathā. Idha pana brāhmaṇa, ekacco na heva kho nimittena ādisati, napi manussānaṃ vā amanussānaṃ vā devatānaṃ vā saddaṃ sutvā ādisati, api ca kho vitakkayato vicārayato vitakkavipphārasaddaṃ sutvā ādisati. Ravampi te mano itthampi te mano, itipi te cittanti. So bahuñce’pi ādisati, tathe’va taṃ hoti, no aññathā. Idha pana brāhmaṇa, ekacco na heva kho nimittena ādisati, napi manussānaṃ vā amanussānaṃ vā devatānaṃ vā saddaṃ sutvā ādisati, napi vitakkayato napi vicārayato na vitakkavipphārasaddaṃ sutvā ādisati: api ca kho avitakkaṃ avicāraṃ samādhiṃ samāpannassa cetasā ceto paricca pajānāti: [PTS Page 172] yathā imassa bhoto manosaṅkhārā paṇihitā imassa cittassa anantarā amunnāma vitakkaṃ vitakkissatī’ti. So bahuñcepi ādisati, tathe’va taṃ hoti. No aññathā. Idampi bho gotama pāṭihāriyaṃ yova naṃ karoti sova naṃ paṭisaṃvedeti. Yova naṃ karoti. Tasseva taṃ hoti. Idampi bho gotama pāṭihāriyaṃ māyāsahadhammarūpaṃ viya khāyati.

Yañca kho idaṃ bho gotama pāṭihāriyaṃ idhekacco evamanusāsati: evaṃ vitakketha, mā evaṃ vitakkayittha, evaṃ manasi karotha, mā evaṃ manasākattha, idaṃ pajahatha, idaṃ upasampajja viharathāti. Idameva bho gotama pāṭihāriyaṃ khamati mesaṃ tiṇṇaṃ pāṭihāriyānaṃ abhikkantatarañca paṇītatarañca.

[BJT Page 308]

Acchariyaṃ bho gotama, abbhutaṃ bho gotama, yāva subhāsitamidaṃ bhotā gotamena. Imehi ca mayaṃ tīhi pāṭihāriyehi samannāgataṃ bhavantaṃ gotamaṃ dhārema. Bhavaṃ hi gotamo anekavihitaṃ iddhividhaṃ paccanubhoti: eko’pi hutvā bahudhā hoti, bahudhā’pi hutvā eko hoti, āvībhāvaṃ tirobhāvaṃ tirokuḍḍaṃ tiropākāraṃ tiropabbataṃ asajjamāno’va gacchati, seyyathā’pi ākāse. Paṭhaviyā’pi ummujjanimmujjaṃ karoti seyyathā’pi udake, udake’pi abhijjamāne gacchati seyyathā’pi paṭhaviyaṃ. Ākāse’pi pallaṅkena kamati seyyathā’pi pakkhī sakuṇo. Ime’pi candimasuriye evaṃ mahiddhike evaṃ mahānubhāve pāṇinā parimasati, parimajjati. Yāva brahmalokā’pi kāyena vasaṃ vatteti. Bhavaṃ hi gotamo avitakkaṃ avicāraṃ samādhiṃ samāpannassa cetasā ceto paricca pajānāti yathā imassa bhoto manosaṅkhārā paṇihitā imassa cittassa anantarā amunnāma vitakkaṃ vitakkissatī’ti. Bhavaṃ hi gotamo evamanusāsati: evaṃ vitakketha, mā evaṃ vitakkayittha, evaṃ manasi karotha, mā evaṃ manasākattha. Idaṃ pajahatha, idaṃ upasampajja viharathāti.

Addhā kho tyāyaṃ brāhmaṇa āsajja upanīyavācā bhāsitā, api ca tyāhaṃ vyākarissāmi. Ahaṃ hi brāhmaṇa anekavihitaṃ iddhividhaṃ paccanubhomi ekopi hutvā bahudhā homi, bahudhā’pi hutvā eko homi, āvībhāvaṃ tirobhāvaṃ tirokuḍḍaṃ tiropākāraṃ tiropabbataṃ asajjamāno’va gacchāmi, seyyathāpi ākāse. Paṭhaviyā’pi ummujjanimmujjaṃ karomi seyyathā’pi udake, udake’pi abhijjamāne gacchāmi seyyathāpi paṭhaviyaṃ. Ākāse’pi pallaṅkena kamāmi seyyathā’pi pakkhī sakuṇo. Ime’pi candimasuriye evaṃ mahiddhike evaṃ mahānubhāve pāṇinā parimasāmi, parimajjāmi. Yāva brahmalokā’pi kāyena vasaṃ vattemi ahaṃ hi brāhmaṇa avitakkaṃ avicāraṃ samādhiṃ samāpannassa cetasā ceto paricca pajānāmi, yathā imassa bhoto manosaṅkhārā paṇihitā imassa cittassa anantarā amunnāma vitakkaṃ vitakkissatī’ti. Ahaṃ hi brāhmaṇa evamanusāsāmi: evaṃ vitakketha, mā evaṃ vitakkayittha. Evaṃ manasi karotha, mā evaṃ manasākattha, idaṃ pajahatha, idaṃ upasampajja viharathāti.

Atthi pana bho gotama añño ekabhikkhūpi yo imehi tīhi pāṭihāriyehi samannāgato? Aññatra bhotā gotamenā’ti. Na kho brāhmaṇa ekaññeva sataṃ, na dvesatāni, na tīṇi satāni, na cattāri satāni, na pañcasatāni. Atha kho bhiyyova ye bhikkhū imehi tīhi pāṭihāriyehi samannāgatā’ti. Kahaṃ pana bho gotama etarahi te bhikkhū viharantī’ti? [PTS Page 173] imasmiṃ yeva kho brāhmaṇa bhikkhusaṅghe’ti.

Abhikkantaṃ bho gotama, abhikkantaṃ bho gotama, seyyathāpi bho gotama nikkujjitaṃ vā ukkujjeyya, paṭicchannaṃ vā vivareyya, mūḷhassa vā maggaṃ ācikkheyya, andhakāre vā telapajjotaṃ dhāreyya, cakkhumanto rūpāni dakkhintī’ti. Evamevaṃ bhotā gotamena anekapariyāyena dhammo pakāsito. Esāhaṃ bhavantaṃ gotamaṃ saraṇaṃ gacchāmi, dhammañca bhikkhusaṅghañca. Upāsakaṃ maṃ bhavaṃ gotamo dhāretu ajjatagge pāṇupetaṃ saraṇaṃ gatanti.

Brāhmaṇavaggo paṭhamo.